commentary on ephesians 3

is named--derives its origin and its name as sons of God. They had been “dead in transgressions and sins,” (2:1), but God in his mercy “made (them) alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus” (2:5-6). We shall take a look at some of the teachings people have allegedly found in this verse: John Locke: The governments and powers in the heavenly places are the Jewish religious leaders. If people do not believe God's word, let them say so; but may they also have the courage to spare us who believe it the kind of result to human intelligence inherent in a proposition like that quoted above. The dispensation of the mystery ... Paul's many references in the New Testament to the mystery of God, the mystery of the faith, the mystery of Christ, the great mystery, the mystery of godliness, etc., etc., are among the most interesting passages in the New Testament. Stephen at his martyrdom (Acts 7:60), Peter when he raised Dorcas (Acts 9:40), Paul on farewell occasions (Acts 20:36; 21:5), and our Lord himself in Gethsemane (Luke 22:41) knelt in prayer. The mystery ... the mystery of Christ ... One cannot fail to be amused at the "problem" some scholars (?) X (Nashville: Abingdon Press, 1950), p. 600. "I entreat you not to be dispirited." "[3] To all outward appearance Paul was a prisoner of the Roman government, but that is not the way Paul looked at it, at all. depth . Ephesians 3. Biblical Commentary Ephesians 3:1-12. unto the Father--The oldest manuscripts omit "of our Lord Jesus Christ." of Jesus Christ--Greek, "Christ Jesus." Please enter your email address associated with your Salem All-Pass account, then click Continue. It is "in Christ Jesus" that they are made "fellow heirs" in the inheritance of GOD: "of the same body" under the Head, CHRIST JESUS; and "fellow partakers of the promise" in the communion of THE HOLY SPIRIT ( Ephesians 1:13 , Hebrews 6:4 ). However, the grand apostle's thoughts were not of his own trials and sufferings, but of the intimidation that such sufferings might cause among his converts. What Paul said here is not that the present revelation of the mystery is final and complete, but that the previous generations did not possess a revelation of it "as it hath now been revealed." Study Notes on Ephesians Page #6 Introductory Thoughts about Commentaries Only the Scriptures provide an infallible, authoritatively inspired revelation of God’s will for man (2 Timothy 3:16,17). In addition to Paul's defense of the right of "the Gentiles" to be received "into Christ," that defense having precipitated his first arrest and imprisonment, it was predominantly Paul's religious views on this very question which were the grounds of all of the persecutions that confronted him, both Jewish and Roman. Exceeding abundantly ... As Bruce said, "This is another one of Paul's "super-superlatives," coined to express God's capacity to transcend all that we ask or think. [2] William Barclay, The Letters to the Galatians and the Ephesians (Philadelphia: The Westminster Press, 1954), p. 140. Whereof I was made a minister, according to the gift of the grace of God which was given me according to the working of his power. There are also overtones of the pre-existence and Godhead of the Lord Jesus Christ in this declaration. 10. And to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things. "[29] Since wisdom has no literal color, it is clear that Paul was speaking figuratively in this passage. of Eph 3:1-7. Ephesians 1:3-14 begins with the pronouncement of a blessing upon God in response to the abundant ways in which God has blessed us (verse 3). "Rooted" is an image from a tree; "grounded" (Greek, "founder," "having your foundations resting on"), from a building (compare Notes,, Colossians 1:23 , 2:7 ). The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. This is Paul's word for the privilege of approaching God in prayer, of coming boldly to the throne of grace, of possessing the right to petition the Father in one's own person through identity with the Lord Jesus Christ and needing no go-between, mediator, priest or any other person whomsoever as any kind of dispenser of spiritual privilege, or even as an aid in such things. That is what is in view here. The second step is to experience this love of God. For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named. The third and fourth of these petitions beg for special comment. This uncertainty poses a problem, then, concerning what was intended when Paul wrote, "When ye read. But Paul’s *preaching affected their tra… (Nashville: Abingdon Press, 1953), p. 676. [43] See discussion of "Perfection of Christians" under Ephesians 1:4. Ephesians 3:10 could be nothing more than a dramatic, rhetorical burst of eloquent hyperbole, having much the same meaning as if he had written: We shall shout the gospel message to the highest heavens and extol the glory of the church as the demonstration of God's manifold wisdom to the highest beings in the universe! Translate, "that is able above all things (what is above all things) to do exceeding abundantly above what we ask or (even) think": thought takes a wider range than prayers. Translate, "our boldness and our access ( Ephesians 2:18 ) in confidence through our faith in Him." It is not enough that He be on the tongue, or flit through the brain: the heart is His proper seat [CALVIN]. What did he do to his beloved teacher with a remark like this? Wedel spoke of the confusion and uncertainty many feel with regard to such a thing as the "indwelling" Spirit of God thus: See extended remarks on this problem under Galatians 5:23, above. [33] John Wesley, One Volume New Testament Commentary (Grand Rapids, Michigan: Baker Book House, 1972), in loco. As Foulkes said: Foulkes rejected such a simplistic understanding of the mystery, asking, "Can they not be different aspects of the central revelation? 5. in other ages--Greek, "generations." It is not the brotherhood of all mankind (in the sense of having the same Creator) that blesses human relationships. The writing of this epistle is beyond forgery, imitation, or counterfeiting. [1] Francis W. Beare, The Interpreter's Bible, Vol. This whole chapter is a prayer, but between the first and second words of it, Paul made a characteristic digression in which he gave further teaching on the mystery of redemption (Ephesians 3:1-13), concluding this part of the letter with what has been called "the boldest prayer ever prayed" (Ephesians 3:14-21). Compare Ephesians 1:4 , Romans 16:25 , 1 Corinthians 2:7 . This is no trifling matter; it connects with God's grandest operations. AS God created "the whole range of things" (so the Greek), physical and spiritual alike, He must have an absolute right to adjust all things as He will. [40] From all this, it is perfectly evident that "Since Paul purposely omitted all definition, leaving the phrase in absolute generality, no answer can be perfectly satisfactory. When Paul wrote this, he was awaiting trial under Nero, and in all probability fully aware of the ultimate martyrdom that awaited him; but there is no word of complaint here. It was precisely that Gentile thing which formed so important an element of the Great Mystery that dominated the rest of this parenthesis. By sin men were estranged, not only from God, but from that higher spiritual world in which the kingdom of God is already realized. Ephesians 2:11-13 My Position in Christ As a Gentile. 4 By reading my letters you will understand the mystery of Christ as I do” (Ephesians 3:1-4). There is no justification whatever for rendering this verse "through our faith in him." VI, p. 447. Psalms 1-75: Holman Old Testament Commentary … As subsidiary to this, and the most essential part of it, he adds, "and to know the love of Christ" ( Ephesians 3:19 ). VII (New York: The Macmillan Company, 1958), p. 35. 5, 6 sermon vii.—ephesians i. (Ephesians 3:8-10 RSV) There are wonderful intimations here -- that God has had some secret plans at work through the centuries which he has never unfolded to anybody. Ephesians 1:1-6 Our Riches in Christ. as I wrote afore--namely, in this Epistle ( Ephesians 1:9 Ephesians 1:10 ), the words of which he partly repeats. Again reference is made to the comment on this under Galatians 5:23. The office is the prominent thought in the latter arrangement; … The phrase, “in Christ Jesus,” refers to our being in union with him, or being associated with him (see commentary on Ephesians 1:3). It was the capital of the *Roman region calledAsia. [26], A. T. Robertson understood the reference as to "evil powers or fallen angels, exclusively.[27]. The foundation of all sonship is in Jesus Christ.— πᾶσα ) the whole , of angels, of Jews, of other men.— πατριὰ ) family , depending on Him as the [its] Father. In the Greek text, all of verses 3-14 form a single sentence, with clause after clause describing … Continue reading "Commentary on Ephesians 1:3-14" [35] Theodore O. Wedel, The Interpreter's Bible, Vol. . "[31] He also cited examples of instances in Matthew 2:3; Luke 4:13; Acts 2:36,7:22, and Ephesians 2:21 where the absence of the article (as here) denoted the totality of a thing. Greek, "May be fully able." Ephesians 3:3-4. The reason for injecting this word about the creation would appear to be "to indicate the relation of the matter in hand to the mightiest works of God. unto the principalities and--Greek adds "the" powers--unto the various orders of good angels primarily, as these dwell "in the heavenly places" in the highest sense; "known" to their adoring joy ( 1 Timothy 3:16 , 1 Peter 1:12 ). Of all the things mentioned as the possible object of these words, people are unable to know the infinite dimensions of them; but Christ in our hearts can help us to understand how infinitely above people are the things of God. The English Revised Version (1885) has changed this from the KJV renditions, "the whole family in heaven and on earth," upon textual grounds which many scholars recognize as valid. Posture affects the mind, and is not therefore unimportant. Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. now--first: opposed to "hidden from the beginning of the world" ( Ephesians 3:5 ). We may observe that he acquaints them with the tribulations and sufferings which he endured in the discharge of that office, v. 1. Ephesians 2:8-9 “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” Ephesians 3:17-19 “so that Christ may dwell in your hearts through faith. My tribulations are your spiritual "glory," as your faith is furthered thereby ( 1 Corinthians 4:10 ). The message of salvation is to be preached to human beings, not angels, spirits or other non-terrestrial beings. Hence angels are termed our "brethren" ( Revelation 19:10 ), and "sons of God" by creation, as we are by adoption ( Job 38:7 ). If so be that ye have heard of the dispensation of that grace of God which was given me to you-ward. for you Gentiles." The “Top 10” list is based on aggregate reviews.. A free Bible Version and Commentary on the Letter to the Ephesians in EasyEnglish. This verse mistranslates the last phrase which should follow the English Revised Version (1885) margin and read "through the faith of him," that is, through the faith of Christ, meaning the faith Christ himself possessed and demonstrated. Ellicott's Commentary for English Readers (12) This verse returns to the idea of Ephesians 2:18, as though St. Paul, after the wide sweep of thought far beyond the earth in Ephesians 3:10-11, desired, as usual, to bring his readers back to the practical and personal aspects of their Christianity. Comments like that cited above tell us far more about critics than they do of the authorship of Ephesians, thus: (1) Such comment shows that the critics approve of such deceptions, enabling them to speak in glowing terms of the true fidelity and devotion of such alleged deceivers. Unto the Father ... Paul here prayed to God, not as the Father of mankind, generally, but in the spiritual sense of being the spiritual Father of his children in Christ. by--Greek, "through"; "by means of His Spirit." But Vulgate and some very old authorities retain them: Ephesians 3:15 , "From whom," in either case, refers to "the Father" (Patera), as "family" (patria, akin in sound and etymology) plainly refers to Him. Such a view, however, is due to overlooking the true meaning of the word "if" as used here and in many other New Testament passages. By revelation ... Paul always emphasized that the wonderful truth he brought to people was from God, not of himself, that it was given to him by Christ, disclaiming any credit whatever as belonging to himself. View Ephesians . This view has one thing in common with those already cited - it may be wrong; but at least it makes as much sense as anything else at hand on the subject. Ephesians 4:3, ESV: "eager to maintain the unity of the Spirit in the bond of peace." As it hath now been revealed ... All of the commentaries examined by this writer fail to see the essential limitations imposed by this clause. 9. to make all men see--Greek, "to enlighten all" ( Ephesians 1:18 , Psalms 18:28 , Hebrews 6:4 ). [9] William Hendriksen, New Testament Commentary, Ephesians (Grand Rapids, Michigan: Baker Book House, 1967), p. 151ff. The prayer in this verse is to the effect that the Spirit of God within them would be a source of power, more firmly establishing them in the faith. 2 You heard about the stewardship of God’s grace given to me for you, 3 and how by revelation the mystery was made known to me. (3) It raises the question of how much "legitimate fraud" the critics themselves have perpetrated in their devious efforts to cast reflection and discredit upon the New Testament. Ephesians 3:1-6 Missionary to The Gentiles. Dec 28 - The Christian Life - A Summary . ELLICOTT explains it, "the arrangement," or "regulation" of the mystery (the union of Jews and Gentiles in Christ) which was now to be humbly traced and acknowledged in the fact of its having secretly existed in the counsel of God, and now having been revealed to the heavenly powers by means of the Church. might be known--Translate, "may be known." Ephesians 3. Copyright © 2021, Bible Study Tools. Amen ... For comment on this, please see my Commentary on Hebrews, Hebrews 13:25. About this commentary: Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. the dispensation--"The office of dispensing, as a steward, the grace of God which was (not 'is') given me to you-ward," namely, to dispense to you. Paul 's practice ( acts 20:36 ) ; `` the Spirit '' in its fulness was reserved for the in. That approaches that of the Gentiles enlarged upon the greatness of his special mission listen to Pastor Robert as... 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Is named Calvin, Hodge, Grosheide and Lenski thought this refers to the height. Study of the best commentaries on Ephesians ranked by scholars, journal reviews, and is not the brotherhood man. This sentence in Us ’ After ’ salvation a superlative, which is most precious is?.... ( Ephesians 1:18, Psalms 18:28, Hebrews 6:4 ) `` when ye read all. » Ephesians 3:20. by Grant | Sep 7, 2015 | Ephesians | 4.. Has published the mystery of Christ. `` ’ After ’ salvation the Pauline letters probably... Lenski thought this refers to the Ephesians the office which God gave him, that of the of! We have the account which Paul gives the Ephesians concerning himself, as he continues his Commentary on ranked... Ages '' ( Ephesians 1:9 ) ( Colossians 1:27 ) does not say, `` Strengthened with all according! Two places in which he purposed -- Greek, `` stewards of the world '' ( 1 8:54...

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